With Radonezh biography. St. Sergius of Radonezh. Biography

On May 3, 1314, a son was born to Cyril and Mary in the Rostov Region. The first miracle happened before the birth of the boy. One day, Mary, being pregnant, went to the temple. During the service, the baby in the mother’s belly shouted three times. Forty days after his birth, he was baptized and called Bartholomew. Mother and father told the priest about the cry of his son from the womb. To which the confessor replied that the youth in the future would serve the Holy Trinity.

When the boy grew up, he began to learn to read and write, but learning was difficult for him. One day, Bartholomew met a priest and told the confessor about the difficulties with training and asked for his help. The priest gave him a piece of prosphora and said that now Bartholomew would read well. The priest went to the temple and began to pray, and Bartholomew said to read the hymns. Miraculously, he began to read much better than before. After a while, Bartholomew began to fast and read prayers.

Some time later, the family of Bartholomew moved to the city of Radonezh. The lad expressed a desire to become a monk, but his parents asked him to wait for them to die. Cyril and Maria went to monasteries and died there. The inheritance inherited from his father, Bartholomew gave the younger brother Peter, and the elder brother Stephen went to the monks. Bartholomew decided to go into the woods and build a church there and invited his brother Stephen with him. They found in a more often deserted place, erected a small hut and built a temple there, which was consecrated by the Kiev metropolitan in the name of the Holy Trinity. Igumen Mitrofan tonsured Bartholomew as a monk and called him Sergius. At this time he was about 20 years old.

Once during a prayer, a miracle happened, the walls in the church parted, and Satan himself stepped into it, he ordered Sergius to leave the temple and frightened him. But Sergius expelled him with his prayer. After a while, other monks settled near Sergius. Each built a hut. When the monks were 12, a fence was built around the huts. When the hegumen Mitrofan died Sergius and the monks went to the bishop for a new mentor. The bishop ordered Sergius himself to be the hegumen. Sergius gave his consent.

The first time to the church was not a good way. After a while, people began to build their homes in the vicinity, which grew into villages. The monks showed discontent that there was no water nearby. Saint Sergius prayed for a long time and a source appeared near, whose water healed. Near the Volga River lived a dignitary who was tormented by a demon. St. Sergius banished the devil. Since that time, a large number of laity began to visit the saint. Before the battle with the Horde prince Mamai, Prince Dmitry asked Sergius for his blessing and won. Subsequently, in honor of this, the Assumption Monastery was erected.

Saint Sergius predicted his demise in 6 months and handed over the hegumenity to the disciple Nikon. Sergius of Radonezh departed to another world on September 25, 1392, having lived for 78 years. Sergius wanted to be buried outside the church, next to the other monks. But Metropolitan Cyprian gave his blessing to Sergius to be placed on the right side of the church. A huge number of people on the day of the funeral came to say goodbye to Saint Sergius of Radonezh.

Biography and Life of Sergius of Radonezh briefly for children 2, 4 classes

Parents of Sergius, Cyril and Maria, were pious people. They lived in Tver. The future saint was born there, around 1314, during the reign of Prince Dmitry. Metropolitan of the Russian land was Peter.

Mary, carrying the child in the womb, led a righteous life. She strictly observed all fasts and prayed. Even then, she decided that if a boy was born, she would dedicate it to the service of the Lord. And, as a foreshadowing of the unborn child, happened, once, a miracle in the temple during the prayer of Mary. The child shouted three times from the womb of the mother. The priest interpreted this in such a way that he would grow up to be a servant of the Holy Trinity.

After the birth, on the fortieth day of age, the baby was baptized. The name gave him Bartholomew. He had two more brothers - Peter and Stefan.

The boy grew up. It's time for him to learn to read. This science was given to his brothers easily, and to Bartholomew with great difficulty. He was very worried about this.

Once, at the request of his father, Bartholomew went in search of horses. And on the way I met a boy in the field of the holy elder. He told him about his learning difficulties and asked him to pray for him. In response, the old man gave the young man a piece of prosphora and said that from now on he would know the letter very well.

Bartholomew invited the elder to his parents' house. He did not refuse. And since then, all sciences have become easy for the boy.

A few years passed and Bartholomew began to strictly observe all the posts and read the prayers, preparing himself for the service of the Most High. He read quite a few books of the saints.

Soon, he and his whole family moved to the lands of Rostov, in Radonezh. The move was associated with the excesses in Tver of the Moscow governor. The family settled near the local church.

The brothers Bartholomew found wives. And he sought to worship. He asked his father and mother to bless him for this. To which the parents asked him to wait until they finished their earthly journey, and after that they had already dedicated themselves to the Lord.

After some time they went to the monasteries. And there they overtook their death. By this time, Stephen's wife died and he also found shelter in the monastery cell. The inheritance of the parents gave Bartholomew everything to his other brother, Peter.

He called Stephen to find a suitable place for the structure of the monastery. And they built a small church with him in the wasteland, consecrating it in the name of the Holy Trinity. After some time, brother left Bartholomew. It was hard for him to live in the lap of nature. He left for the Moscow monastery. There he became abbot.

And Bartholomew asked the elder Mitrofan to mow him as a monk. With the tonsure and he took the name Sergius. He was at that time a little over 20 years old.

And he began to live in his hut, praying earnestly. Tempted by demons in every possible way, but Sergius was steadfast. He did not succumb to their temptations, but cast them out. Once, Satan himself visited him, but the saint expelled him.

Sometimes visited Sergius monks. And over time, some began to settle there with him. The church became upset.

After the death of the hegumen, at the insistence of Bishop Athanasius, Sergius received this holy dignity.

The saint did many miracles of different kinds. Through the prayer of Sergius, a spring arose not far from the church he founded. He could heal the sick and resurrect the dead. And people began to come to him for help.

Once, Sergius had a vision that his church would be a haven for beggars and wanderers and it would be full of people.

Brother Stephen returned to church. But, once, Sergius, offended by him, left the monastery. He built himself a cell on the Kirzhach river. But the monks came to him from the Church of the Holy Trinity.

After some time, the saint returned, leaving the abbot of one of his disciples to the new monastery.

Sergius continued his life there. He continued to work wonders, heal the sick. Came to him for advice and blessings. The Grand Duke of Moscow Dmitri himself visited the saint before going to battle with the Horde, which occurred on the Kulikovo field. Having received the blessing of Sergius on her, the prince calmly led his army into battle.

Sergius not only prayed and healed people. He worked a lot for the benefit of his monastery. Gradually, his abode became a shelter for the afflicted, which was predicted to him in a vision.

September 25, 1392 Sergius of Radonezh died. He left behind him the abbot of his disciple Nikon. Sergius marked the beginning of a desolate monastic life.

Biography of Sergius of Radonezh

Sergius of Radonezh was born in the village of Varnitsy near Rostov on May 3, 1319, He is called Bartholomew. Cyril and Mary, the parents of the future saint, belonged to the boyars. In addition to Bartholomew, they also had two boys, Peter and Stephen, born.

According to legend, Maria went to church and during the execution of the prayer her child from the womb utters a loud cry. Being in his infancy he surprises everyone with the fact that on Wednesday and Friday he does not drink mother’s milk, and if Mary ate meat on other days, then he also did not drink milk from her breast on that day. And the mother of Bartholomew later had to not eat meat.

At the age of seven, together with his brothers, he is sent to study, but the diploma is hard for him. Bartholomew was very keen to learn how to write and read. After his incessant prayers for giving him an understanding of the letter, he meets an old man, whom he asks for help in his distress. The elder blesses the lad and says that from now on you will understand everything, even better than your brothers. And from that day Bartholomew began to understand the letter in an amazing way.

The boy was interested in books about the life of the saints. After reading them Bartholomew comes inspiration on fixed days to keep a strict fast with refusal to eat, and in the remaining days to eat only bread and water, and also devote all nights to earnest prayer.

In 1328 Bartholomew with his family moved to Radonezh. And at the age of 12, he decides to take the vow of monasticism, but the parents put a condition that this will happen only after they die, since Peter and Stefan have got families, and he remains their remaining support. This did not take long to wait for Cyril and Maria to die, and before death, according to tradition, they take tonsure into monks and shepherdhood.

After their death, Bartholomew goes to the Khotkovo-Pokrovsky Monastery, where brother Stephen, after the death of his wife, took the veil. Wishing to carry out the strictest monastic feat, the brothers near the river Konchura found a monastery. And Bartholomew right in Radonezh Bor built a church in honor of the Holy Trinity. His brother could not stand the strictest hermit discipline and leaves.

In 1337, Bartholomew received ordination as a monk from Father Superior Mitrofan and was named after the great martyr Sergius. Time passed, and other monks and monks began to come to him, forming a monastery later becoming the Trinity-Sergeeva Lavra. The community grew - and around it began to settle workers and peasants.

Father Sergius was distinguished by a special love of work and he erected some cells with his own hands, and also carried out all the economic work in the monastery. He combined work with unceasing prayer and fasting. The monks often wondered how their monk works hard all the time and fasts, but his health does not deteriorate, but on the contrary.

In 1354, Sergius was elevated to the rank of Yegumen. The glory of him spreads and Philotheus, being a patriarch, gives him some gifts with a wish for further spiritual feats. According to the patriarchal instruction in the monastery introduced community-welfare system. He assumed equality in property, wear the same clothes and shoes as everyone else, eat from a common pot and obey Yegumen and recognized elders.

In addition to the Trinity-Sergius cloister, the monk establishes other monasteries, where he introduces a communal charter. Here are some of them:

Vysotsky monastery in Serpukhov
Annunciation Monastery in the city of Kerzhach
St. George Monastery, located on the Klyazma River
Staro-Golutvin near Kolomna

And the followers of St. Sergius later founded about 40 monasteries in their native land.

Sergius of Radonezh acquired the glory of a peacemaker, which was important in the Kulikovo battle. Dmitry Donskoy before the battles receives the blessing of the elder. Sergius predicts unprecedented defeat of the Tatars. And breaking the accepted canons, along with the prince of two monks. And on the holy day of the Nativity of the Virgin, the Russian army wins.

Throughout his life's journey, St. Sergius saw various mystical visions.

And close to his death, he gives ihumanism and instructions to his close disciple, Nikon, and renounces earthly things. Saint Sergius of Radonezh died in the fall of 1392.

4th grade for children

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Sergius of Radonezh (Radonezh Bartholomew Kirillovich)
Biography of Sergius of Radonezh
Sergius of Radonezh (in the world of Bartholomew; "Radonezh" - a toponymic nickname; May 3, 1314 - September 25, 1392) - a monk of the Russian Church, founder of the Trinity Monastery near Moscow (now Trinity-Sergius Lavra), a reformer of monasticism in North Russia.
Sergius of Radonezh is revered by the Russian Orthodox Church in the face of the saints as a reverend and is considered the greatest devotee of the Russian land.
Days of memory according to the Julian calendar:
July 5 (gaining relics)
September 25 (Presentation).
Birth and childhood
In his story, the first biographer of Sergius of Radonezh, Epiphanius the Wise, reports that the future saint, who received the name Bartholomew at birth, was born in the village of Varnitsy (near Rostov) to the family of the boyar Kirill, the serving princes of Rostov, and his wife Mary.
In the literature there are several different dates of his birth. The opinion was expressed that Sergius was born either in 1315 or in 1318. Sergius’s birthday was also called May 9 or August 25, 1322. The writings of the 19th century featured the date May 3, 1319. This diversity of opinions gave ground to the well-known writer Valentin Rasputin to say bitterly that "the year of the birth of the young Bartholomew is lost." The Russian Church traditionally regards it as a birthday on May 3, 1314.
At the age of 10, young Bartholomew was given literacy training at a church school with his brothers: the elder Stephen and the younger Peter. Unlike his successful studies, the Bartholomew brothers were significantly lagging behind in their studies. The teacher scolded him, his parents were upset and welcomed, but he himself prayed with tears, but his studies did not move forward. And then an event occurred, which reported all the biographies of Sergius.
On the instructions of his father, Bartholomew went to the field to look for horses. During the search, he went out into the clearing and saw under the oak an old-hermit, “holy and marvelous, with the dignity of a presbyter, handsome and like an Angel, who stood on the field under the oak and prayed earnestly, with tears”. Seeing him, Bartholomew bowed humbly, then walked over and stood close, waiting for him to finish the prayer. The old man, seeing the boy, addressed him: “What are you looking for and what do you want, child?”. Earthly bowing, with deep emotion, told him his grief and asked the elder to pray that God would help him overcome the letter. Having prayed, the elder took out a kovchezhets from behind his bosom and took a piece of prosphora from it, blessed it and ordered to eat it, saying: “then you are given a sign of God's grace and understanding of the Holy Scripture<…> about literacy, child, do not grieve: know that from now on the Lord will grant you a good knowledge of literacy, greater than that of your brothers and peers. " After this, the elder wanted to leave, but Bartholomew begged him to visit his parents' house. During the meal, Bartholomew’s parents told the elder many of the signs that accompanied their son's birth, and he said: “The sign of the truth of my words will be for you that after I left, the lad will know the letter well and understand the holy books. And here is the second sign to you and prediction - the lad will be great before God and people for his virtuous life. " Having said this, the old man gathered to leave, and finally said: Your son will be the abode of the Holy Trinity and will lead many people to an understanding of the Divine commandments.
Around 1328, the greatly impoverished family of Bartholomew was forced to move to the city of Radonezh. After the marriage of the eldest son Stephen, the aged parents took the schema to the Khotkovo-Pokrovsky monastery.
Beginning of monastic life
After the death of his parents, Bartholomew himself went to the Khotkovo-Pokrovsky Monastery, where his widowed brother Stephen had already become a foreigner. Striving for “the strictest monasticism,” for desertification, he did not stay here for long and, convincing Stefan, together with him founded deserts on the bank of the Konchura river, on Makovets hill in the middle of deaf Radonezhsky bor, where he built (about 1335) a small wooden church in the name of The Holy Trinity, in whose place now stands the cathedral church also in the name of the Holy Trinity.
Unable to endure a too severe and ascetic lifestyle, Stefan soon left for the Moscow Epiphany Monastery, where he later became abbot. Bartholomew, being left alone, called for a certain Abbot Mitrofan and took from him tonsure under the name of Sergius, because on that day the memory of the martyrs was celebrated: Sergius and Bacchus.
Formation of the Trinity-Sergius Monastery
Two or three years later, the monks began to flock to him; a monastery was formed, which in 1345 formed as the Trinity-Sergius Monastery (later the Trinity-Sergius Lavra) and Sergius was its second igumen (the first was Mitrofan) and the presbyter (from 1354), who set an example for his humility and hard work. Having forbidden to accept alms, Sergius made it a rule for all monks to live from their labor, setting an example for them. Gradually his fame grew; everyone began to turn to the monastery, from the peasants to the princes; many settled in her neighborhood, sacrificed their property to her. First, the one who suffered in all the necessary extreme deserts turned into a rich monastery. Sergius's fame even reached Constantinople: the Ecumenical Patriarch Filofey sent him with a special embassy a cross, paraman, schema and letter, in which he praised him for his virtuous living and gave advice to introduce kinovia in the monastery (strict communion). According to this advice and with the blessing of Metropolitan Alexei, Sergius introduced a communal-breeding constitution in the monastery, which was later adopted in many Russian monasteries. Metropolitan Alexei, a highly respected Radonezh Hegumen, tried to persuade him to be his successor before his death, but Sergius decisively refused.
Public ministry of Sergius of Radonezh
According to one contemporary, Sergius could use "the most quiet and meek words" on the harshest and hardened hearts; very often reconciled the warring princes, persuading them to obey the Grand Duke of Moscow (for example, the Rostov prince - in 1356, Nizhny Novgorod - in 1365, the Ryazan Oleg, etc.), thanks to which, by the time of the Kulikovo battle, almost all Russian princes recognized the primacy of Dmitry Ioannovich. According to the life version, going to this battle, the latter, accompanied by princes, boyars and the governor, went to Sergius to pray with him and receive blessings from him. Blessing him, Sergius predicted victory and salvation from death for him and set off to the march of his two monks, Peresvet and Oslaby.
There is also a version (V. A. Kuchkin), according to which the story of the Life of Sergius of Radonezh about the blessing of Sergius of Radonezh by Dmitry Donskoy to the fight against Mamaia does not refer to the Kulikovo battle, but to the battle on the Vozhe River (1378) and is connected in later texts (“The Legend of Mamayev’s Battle”) with the Kulikov battle later, as with a larger event.
Approaching the Don, Dimitri Ioannovich hesitated whether he should cross the river or not, and only after receiving an encouraging letter from Sergius, admonishing him to attack the Tatars as soon as possible, he began to take decisive action.
In 1382, when the army of Tokhtamysh approached Moscow, Sergius abandoned his monastery "and from Tahtamyshov's finding of fledging to Tfer" under the protection of Prince Mikhail Alexandrovich Tverskoy.
After the Battle of Kulikovo, the Grand Duke began to relate with great reverence to the Abbess of Radonezh and invited him in 1389 to seal the spiritual testament, which legitimizes the new order of succession from father to eldest son.
In addition to the Trinity-Sergius Monastery, Sergius founded several more monasteries (the Annunciation on Kirzhach, the Old Golutvin near Kolomna, the Vysotsky Monastery, St. George on Klyazma), he placed his pastors in all these monasteries. More than 40 monasteries were founded by his disciples: Savva (Savvo-Storozhevsky near Zvenigorod), Ferapont (Ferapontov), Cyril (Kirillo-Belozersky), Sylvester (Resurrection Obnorsky) and others, as well as his spiritual interlocutors such as Stefan Perm.
According to the life, Sergius of Radonezh performed many miracles. People came to him from different cities for healing, and sometimes even to simply see him. According to the life, he once resurrected a boy who died in his father’s arms when he carried the child to the saint for healing
Old age and death of St. Sergius
Having reached old age, Sergius, after half a year, saw his death in sight, called the brethren to him and blessed the disciple, Rev. Nikon, who was experienced in spiritual life and obedience to hegumenism. On the eve of his death, Reverend Sergius last called on the brethren and addressed the words of the testament: Listen to yourself, brethren. First, have the fear of God, the purity of soul, and the love of unfeigned ...
September 25, 1392 Sergius died, and 30 years later, on July 18, 1422, his relics were found incorruptible, as Pachomius Logofet testified; July 18 is one of the days of the memory of the saint. At the same time, in the language of ancient church literature, incorruptible relics are not imperishable bodies, but preserved and unexplained bones. In 1919, during the campaign to uncover relics, Sergius of Radonezh relics were dissected in the presence of a special commission with the participation of church representatives. The remains of Sergius were found in the form of bones, hair, and fragments of coarse monastic robes, in which he was buried. In 1920-1946 the relics were located in a museum located in the building of the monastery. On April 20, 1946 the relics of Sergius were returned to the church.
The most famous source of information about it, as well as a remarkable monument of Old Russian literature, is the legendary Life of Sergius, written in the years 1417-1418 by his pupil Epiphanius the Wise, and in the middle of the 15th century considerably revised and supplemented by Pachomius Logofet
Canonization
The veneration of Sergius of Radonezh arose earlier than the formal rules for the canonization of saints appeared (until the Makarevsky cathedrals the Russian church did not know the obligatory conciliar canonization). Therefore, there is no documentary news about when and how his veneration as an Orthodox saint began and by whom it was established. It is possible that Sergius "became an all-Russian saint himself by reason of his great glory."
Maxim Grek openly expressed direct doubts about the holiness of Sergius. The reason for doubts was that Sergius, like the Moscow holy hierarchs, "kept cities, townships, villages, collected duties and dues, had riches." (Here Maxim Grek adjoins non-colliers.)
Church historian E.E. Golubinsky does not give unambiguous messages about the beginning of his worship. He mentions two princely letters, written before 1448, in which Sergius is called the venerable old man, but considers that in them he is indicated so far as a locally honored saint. According to him, the fact that Sergius canonized for general church worship is the letter of Metropolitan Jonah to Dmitry Shemyaka, dated 1449 or 1450 (the uncertainty of the year is due to the fact that it is not known when the old March calendar was replaced with the September calendar). In it, the head of the Russian Church calls Sergius the reverend and places him next to other miracle-workers and saints, threatening to deprive Shemyaka of the “mercy” of Moscow saints. Golubinsky believes that the general church glorification of Sergius of Radonezh, together with St. Cyril Belozersky and St. Alexius, was one of the first acts of Metropolitan Jonah after his rise to the pulpit.
A number of secular encyclopedias indicated that Sergius was canonized in 1452.
With the approval of Pope Sergius of Radonezh, revered only by Eastern Catholic churches.
Secular historians note that Sergius is counted among the saints for political reasons by the will of Grand Duke Vasily the Dark. The Grand Duke included Sergius among the Moscow saints not by a special act, but on a special occasion, in a treaty of 1448 with Prince Ivan of Mozhaisk.
The Tradition of the Florensky Family on the Conservation of the Head of St. Sergius
In the journal Science and Religion (No. 6, June 1998), O. Gazizova published an interview with Pavel Vasilyevich Florensky, a famous scientist and grandson of Father Pavel Florensky. P. Florensky told the family story about how on Lazarus Saturday, 1919, Father Pavel Florensky became aware of the opening of the relics of St. Sergius being prepared by the authorities, which was to be held before Easter. Further preservation of the relics was under great threat.
According to P.V. Florensky, a secret meeting was soon held at the Trinity-Sergius Lavra, in which Father Pavel Florensky, Father Lavra Father Kronid, Yu. A. Olsufiev, a member of the Commission for the Protection of Historical and Antique Monuments of the Trinity-Sergius Lavra, took part; and, probably, members of the Commission, Count V. A. Komarovsky, as well as S. P. Mansurov and M. V. Shik, who later became priests.
The meeting participants secretly entered the Trinity Cathedral, where, after reading the prayer at the shrine with the relics of the Monk, they separated the head of the saint with a copy, which they replaced with the head of Prince Trubetskoy who was buried in the monastery. The head of St. Sergius of Radonezh was temporarily placed in a sacristy. Soon, Count Olsufiev moved the Head to the oak ark and brought him to his home (Sergiev Posad, Valovaya Street). In 1928, Olsufiev, fearing arrest, buried the ark in his garden.
In 1933, after the arrest of Pavel Florensky’s father, Count Yu. A. Olsufyev fled to Nizhny Novgorod, where he dedicated Pavel Alexandrovich Golubtsov to this history (the future Bishop of Sergius, Bishop of Novgorod and Starorussky). PA Golubtsov managed to move the ark with the head of St. Sergius from the garden of Count Olsufyev in the vicinity of the St. Nicholas-Ugreshsky monastery near Moscow, where the ark was located until the end of World War II. Returning from the front, P. A. Golubtsov handed over the ark to Ekaterina Pavlovna Vasilchikova (adopted daughter of Count Olsufyev), who became the last keeper of the shrine.
In 1946, when the Trinity-Sergius Lavra was reopened, and the relics of St. Sergius were returned to the monastery, E. P. Vasilchikov secretly returned the head of Sergius to Patriarch Alexy I, who blessed her to return to the place of cancer.
According to the family tradition of Florensky, Father Paul made entries in Greek about his participation in this whole story. However, no written evidence was found in his archives.
St. Sergius of Radonezh (in the world - Bartholomew Kirillovich) is a great spiritual and political figure of Russia, by whose works the Orthodox Church has managed to gain exceptional trust and recognition of parishioners.
Being the son of a boyar from Rostov, Sergius of Radonezh since childhood has been lonely and solitary. It harmoniously combines such features as hard work, lack of attraction for profit and exceptional religiosity. The hermit life of St. Sergius of Radonezh begins after the 20-year milestone. For a long time he lived alone in a forest, in a cell built by his own hands. The rumor about a lonely monk spreads around the Radonezh region and the same loneliness lovers settle near the cell of Sergius of Radonezh. In 1335, when the cell was built, a wooden church was built, which was consecrated by Metropolitan Theognosto in honor of the Holy Trinity. Over time, a settlement was formed around the cell of a young hermit, St. Sergius of Radonezh, where everyone lived separately. The community gathered together only for worship. Thanks to the spiritual experiences of the settlers, this place became widely known. At 23, at the insistence of Abbot Mitrofan, St. Sergius of Radonezh takes the tonsure and monastic rank with the change of the name of Bartholomew, and the settlement acquires the status of a monastery of the societal type. Today it is known as the Trinity-Sergius Monastery. The novices living here were notable for their purity of thoughts, love for everything created by the Creator, and did not exclude physical labor from their daily lives. The latter feature gave rise to a new way of life for monasteries throughout Russia — henceforth, institutions of this type did not live by means of alms, but by their own labors in the economic field. Reverend Sergius of Radonezh himself worked tirelessly on the improvement of the monastery: he chopped wood, sewed clothes and shoes, rolled candles for the temple.
With his quiet, intelligible speeches, Radonezhsky repeatedly saved Russia from internecine wars. It was his arguments that brought peace to the relations between the princes. Recognizing Dmitry Donskoy as head of the army, the Russian princes triumphed in the Kulikovo battle of 1380 over the Mongol-Tatars. Without the approval and advice of the righteous Sergius of Radonezh, Dmitry Donskoy, not a single military campaign was made. At his request, St. Sergius of Radonezh became the godfather of the children of the Moscow prince. Thanks to the monk's diplomatic visit to Ryazan, the conflict between Novgorod and Moscow was settled in 1385.
In 1389, the great righteous man was invited by Dmitry Donskoy to fasten the document, which proclaimed a new order of succession to the throne: from father to son.
So the righteous life of St. Sergius of Radonezh served to the welfare and unification of the entire Russian state.

The Most Wonderworker, the Most Glorious and the Defender, the Most Exquisite, Rev. Sergius of Radonezh
Sergius
hegumen
Radonezh miracle worker was born 3
May 1314 in the village of Varnitsy, under
Rostov
at
noble
and
pious family. His parents
Cyril and Maria were noble
boyars kind. Born son
they called Bartholomew. Baby
surprised everyone by keeping a fast. By
Wednesdays and Fridays, he refused
mother's milk, as well as on other days.
When mother used to eat meat. AT
seven years old
age
Bartholomew
together with brothers Stephen and Peter
given to learn to read. Teaching
was given to Bartholomew with great
by work Boy pray to god "o
to give him a book understanding, "and
one day an angel appeared to him
the elder monk. Elder, upon request
boy, offered a prayer to the Lord and
blessed youth
Bartholomew easily read and understood
written by

After the death of parents Bartholomew and Stefan
retired twelve miles from Radonezh to the forest,
where they put the cell and then the small church in
The Name of the Most Holy Life-Giving Trinity. Stefan not
endured the difficulties of desertification and
moved to the Moscow Epiphany Monastery, and
Bartholomew received monastic tonsure on October 7
1337 with the name of Sergius and initiated a new
deserts for the glory of the Life-Giving
Trinity. With even more zeal he surrendered
feat of fasting and prayer. Soon turned
the cherished wish of a young man is the abbot of one of
nearby monasteries Mitrofan tonsured him in
monasticism. Not one hour of time Reverend
Sergius of Radonezh did not spend in idleness.
Wisely combining prayer and work, psalmody and
reading divine books he ascended from strength in
power every day of your life more and more
coming closer to Christ. Sole desire
St. Sergius of Radonezh was salvation
own soul. He wanted to live and die in his
forest solitude. Soon around the Rev.
Sergius began to settle people who wanted to escape
under his leadership. By imperative
pupils
Sergius
Radonezh
becomes
the priest and hegumen founded by him
monastery. Humility, patience, love of God and
neighbor
made
Rev.
great
a prayer book and a sorrow for the Russian land
still during his earthly life.
We will tell about seven feats of the miracle-worker of feats,
strengthening faith and inspiring her work.

VICTORY OVER THE GIFTS AND ATTRACTION OF THE BEANS

St. Sergius appears
many blessed old man holiness
whom wild beasts felt
come to "touch" her.
However, in fact, Sergius went to the forest
a young man about
twenty years old. First time your
hermitage he constantly struggled with
demonic temptations, defeating them
hot prayer. Demons tried
drive him out of the forest threatening to attack
wild beasts and painful death.
The saint remained adamant
He called on God and thus was saved.
He prayed when the wild
animals, and therefore they never attacked
him With the bear so often portrayed
next to Sergius, the saint divided each
his meal and sometimes yielded it
hungry animal. "Let no one
surprised by this, knowing truly that if
God lives in man and the Holy Spirit will rest
on it, then all creation obeys him ",
- Said in the life of this saint.

2. BELIEF OF MONKS FOR WAR

This event is one of the most famous and
most unexpected in the history of Holy Trinity St. Sergius Lavra. Everybody knows,
that monks and weapons, and even more so war - "two
things are incompatible ", but, like all things too
wide rule and this rule once
denied life. Two monks, ranked
later to the face of the saints, in arms
let's go
on
Kulikovskaya
the battle
by
the blessing of St. Sergius. AT
combat before the battle one of them
Alexander
Peresvet,
slayed
Tatar
bogatyr Chelubey, and this determined the victory
Russian troops. Peresvet died at the same time.
The second monk, Andrei (Oslabya), in vow
legend, dressed in the armor of a prince
Dmitri, who was fought in the battle, and so led for
an army
It is surprising that Sergius of Radonezh himself
"Sent" Peresvet and Oslabya to the great
the battle
at
help
the prince
Dmitry,
who asked the saint only spiritual
help. Before the battle, he tonsured the monks
in the great schema.

3. PRESENT PARTY

Certificate of Communion
Rev. Sergius of Radonezh,
was hidden from people all the way
of time. Simon kept this secret,
pupil
holy
to which
It was
vision during the communion of Sergius
Radonezh on liturgy. Simon
saw the fire going by the holy
the throne
illuminating
altar
and
the Holy from all around
Meal "When the Rev. wanted to
take communion then divine fire
svilas, as some kind of veil, and entered
holy chalice and the Rev.
communion. Seeing all this, Simon
filled with terror and trembling and
was silent
marveling
miracle ... "
Rev. understood by his face
the disciple that he was honored with the miraculous
vision, and Simon confirmed it.
Then Sergius of Radonezh asked
his not to tell anyone about what he saw,
until the Lord takes it.

4. RESORT OF A BOY

The Life of Saint Sergius tells that he
once with his prayers he resurrected a man.
It was a boy whose father, devout
the believer carried the sick son in the frost to
Saint Sergius healed him. Faith of that person
was strong, and he walked with the thought: "If only I
bring the son alive to the man of God, and there
the child will definitely recover. " But from
cold weather and a long journey sick child
very weak and died on the road. Getting to
Saint Sergius, the inconsolable father said: "Woe
to me! Oh, God's man! I am with my misfortune and
tears hurry to get to you, believing and hoping
get consolation but instead consolation
acquired only more sorrow. Better be
I was if my son died at home. Woe is me,
woe! What to do now? What could be worse
and worse than that? "Then he left the cell,
to make a coffin for your child.
Sergius of Radonezh prayed on his knees for a long time
deceased, and suddenly the child came to life and
moved, his soul returned to the body.
To the returning father, the saint said that the child did not
died, but only exhausted from the cold, and now, in
warm, warmed up. This miracle became known with
words of the disciple of the saint.

5. PROMOTION OF MODE

St. Sergius of Radonezh
could become a metropolitan
Bishop, but refused to become
even the abbot of his monastery.
He asked the Metropolitan of All Russia
Alexia appoint abbot in
monastery, and, having heard its answer
name, did not agree, saying, “I don’t
worthy. " Only when the metropolitan
reminded the saint of a monastic
obedience, he replied, "How
It is pleasing to the Lord, so be it.
Blessed be the Lord forever! ”
However, when Alexy was dying
and offered Sergius to be his
successor, he refused.
I repeated my refusal to the saint and after
death of the metropolitan, all with the same
with the words: "I am not worthy."

6. BREAD FOR MOSCOW

In besieged Moscow, many
the Orthodox saw one day
completely gray old man leading
for a dozen carts with bread.
No one could understand how this
procession
snuck in
through
unapproachable guard and many
enemy troops. "Say, father,
where are you from? "- asked the elder, and
he answered everyone with joy: “We are
warriors from the monastery of the Most Holy and
Life-giving
Trinity.
This
the old man whom some have seen
others not inspired by Muscovites on
further struggle and assured in
victory. And in the abode of the wonderworker
said that the appearance in Moscow
the elders with the loaves were that day
when
Rev.
appeared
at
the monastery of the monk Irinarkh and
said: "I sent to Moscow three
their disciples, and their arrival is not
will remain
unnoticed
at
reigning city. "

7. FLEEED KING

Great
Prince of All Russia, Ivan
Vasilyevich and Grand Duchess Sofya
had three daughters but did not have
heir.
Christ-loving
Sofia
decided to go on a pilgrimage -
walk to the Trinity-Sergius Lavra from
Moscow itself to pray for
the birth of sons. At the village of Klementevo,
located near the monastery,
her
Meets
splendid
priest with a baby in her arms.
Sophia immediately understood the look
wanderer
what
before
her
-
Reverend Sergius. Further life
narrates: "He approached the Great
princess - and suddenly threw her a bosom
baby And immediately became invisible. "
Sophia reached the monastery and a long time
prayed there and kissed the relics
reverend And upon returning home
conceived in the womb bestowed by God
heir to the royal throne, the great
Prince Basil, who was born in
the feast of the Annunciation and was baptized in
Trinity-Sergius Lavra.

Victories over demons and the taming of beasts, St. Sergius appears to many blessed elders, whose holiness was felt by wild beasts who came to “touch” her. However, in fact, Sergius went to the forest as a young man at the age of about twenty years. The first time of his retreat, he constantly fought with demonic temptations, defeating them with hot prayer. Demons tried to drive him out of the forest, threatening to be attacked by wild animals and an agonizing death. The saint remained adamant, called God, and thus was saved. He also prayed when wild animals appeared, and therefore they never attacked him. With the bear, so often depicted next to Sergius, the saint shared his every meal, and sometimes conceded it to a hungry animal. "Let no one be surprised at this, knowing truly that if God lives in man and the Holy Spirit rests upon him, then all creation obeys him," says the life of this saint. 2 Blessing of the monks on the war This event is one of the most famous and most unexpected in the history of the Holy Trinity St. Sergius Lavra. Everyone knows that monks and weapons, and even more so war, are “two incompatible things,” but, like any rule that is too wide, and this rule once denied life. Two monks, later ranked as saints, went to the Kulikovo Battle with arms in their arms with the blessing of St. Sergius. In combat before the battle, one of them, Alexander Peresvet, struck down the Tatar hero Chelubey, and this determined the victory of the Russian army. Peresvet died at the same time. According to the legend, the second monk, in the tonsure, Andrei (Oslyabya), changed into the armor of Prince Dmitry, who was killed in the battle, and thus led the army. It is surprising that Sergius of Radonezh himself “sent” Peresvet and Oslabya to the great battle to help Prince Dmitry, who asked the saint only spiritual help. Before the battle, he tonsured the monks into the great schema. 3 The Present Communion The testimony of how St. Sergius of Radonezh received communion was hidden from people until its very time of death. Simon, the disciple of the saint, who had a vision during the communion of Sergius of Radonezh during the liturgy, kept this secret. Simon saw the fire walking on the holy altar, illuminating the altar and surrounding Holy Meal on all sides. "When the Monk wanted to take communion, then the Divine fire stilled like some kind of veil and entered into the holy chalice, and the Monk took communion with them. Seeing all this, Simon was filled with horror and trembling and was silent, marveling at the miracle ..." The monk understood by the face of his pupil that he was honored with a miraculous vision, and Simon confirmed it. Then Sergius of Radonezh asked him not to tell anyone what he had seen until the Lord took him. 4 The Resurrection of the Boy The Life of Saint Sergius tells us that the monk once revived a man with his prayers. It was a boy whose father, a devout believer, carried a sick son in the frost so that Saint Sergius healed him. The faith of that person was strong, and he walked with the thought: "If only I could bring my son alive to the man of God, and there the child will surely recover." But from a severe frost and a long journey, the sick child became completely weak and died on the way. When he reached St. Sergius, the inconsolable father said: "Woe is me! Oh, God's man! I hurried to get to you with my misfortune and tears, believing and hoping to get comfort, but instead of consolation I got only more grief. if my son died at home. Woe to me, woe! What now to do? What could be worse and worse than this? " He then left the cell to prepare a coffin for his child. Sergius of Radonezh prayed for a long time on his knees with the deceased, and suddenly the child came to life and began to stir, his soul returned to the body. The saint who had returned to his father said that the child did not die, but only exhausted from the frost, and now, warmly, was warmed up. This miracle became known from the words of the disciple of the saint. 5 The feat of modesty St. Sergius of Radonezh could become a metropolitan, a bishop, and refused to become even the hegumen of his monastery. He asked Metropolitan of All Russia Alexy to appoint the hegumen to the monastery, and, hearing his name in response, did not agree, saying: "I am not worthy." Only when the metropolitan reminded the saint of monastic obedience, he answered: "As you like the Lord, let him be so. Bless the Lord forever!" However, when Alexy died and offered to Sergius to become his successor, he refused. He repeated his refusal to the saint and after the death of the metropolitan, all with the same words: "I am not worthy." 6 Bread for Moscow In the besieged Moscow, many Orthodox in one day saw a completely gray-haired old man, leading behind him twelve wagons carrying bread. No one could understand how this procession made its way through the impregnable guards and a multitude of enemy troops. "Tell me, father, where are you from?" - they asked an old man, and he happily answered everyone: “We are warriors from the monastery of the Most Holy and Life-Giving Trinity”. This old man, who was seen by some and not by others, inspired the Muscovites to continue the struggle and assured them of victory. And in the monastery of the wonderworker said that the appearance in the monastery.

26.11.2016

Sergius of Radonezh is revered by the Russian Orthodox Church as a saint. This amazing man gained fame during his lifetime: people walked and rode from all over the Grand Duchy to receive his blessing. It is said that one of his words gave unspeakable consolation, helped in sorrows, guided even the most misguided on the true path. What interesting facts about the biography of Sergius of Radonezh reached us through the darkness of the ages?

The future founder of the Trinity-Sergius Lavra was born in 1392 in a family of representatives of the boyar families. His father Cyril and mother Maria were very respected people, helping the poor.
The newborn got the name Bartholomew. Even before his birth, a miracle happened, about which the chronicles tell. One day, pregnant Mary came to church, and the baby shouted three times in the womb. A woman surrounded, began to assure that it is not good. Violence she got out of the crowd. And then it turned out that in such an incredible way not the evil, but the light forces of heaven declared themselves: the future saint was born to Maria.
Bartholomew, along with his older brother, went to school when the age came, suitable for study. However, if the eldest, Stefan, was snapping up everything on the fly, then the youngest was not given a letter at all. Increasingly, they began to send it instead of school to feed the cows. Frustrated, a boy roamed the field, and one day he saw an old stranger next to him. Bartholomew brought the grandfather home, where Maria fed and gave the traveler a drink. And he said to the child: “I heard, you can not learn? Come now, read my prayer. ” Amazed, Bartholomew suddenly comprehended the letters and began to read easily!
From childhood Bartholomew dreamed of a monastic dignity. After learning, he and his brother went into the thicket, where he cut down his cell. The brothers lived together, not accepting alms, worked hard, prayed.
When Stefan, unable to bear the burden of forest life, went to the city, people began to flock to Bartholomew (who had already taken the name Sergius), thirsting for prayer works and solitude. The monastery has grown, fully grown.
Sergius predicted his death even before he began to lose strength. He took a vow of silence and did not say a word for the last six months. Under him, only the beloved disciple was inseparable.
Once Sergius was offered Metropolitan dignity. He refused.
Dmitry Donskoy himself came to Sergius for a blessing to the Kulikovo battle. Sergius of Radonezh predicted victory and all the while fighting prayed for the Russian army. When a Russian warrior fell in battle, he mentally saw his death and spoke about it to his disciples.
Sergius was famous for his ability to heal bodily and mental ills. Once a grieving peasant brought to him a young son who had just died from a serious illness. Sergius took the child, rubbed it with herbs, prayed over it - and the boy came to life.
In addition to the Trinity-Sergius Lavra, the Russian saint built 5 more temple complexes.
In the monasteries where Sergius became the head, the brethren lived strictly. Everything was common, begging was not allowed. The monks provided for themselves. If Sergius learned about the violation of the monastic charter, the guilty left the monastery.

Sergius of Radonezh was a great man. He undoubtedly possessed tremendous strength of mind, inflexible will. He directed the entire powerful flow of soul energy to the service of God and man, helping God's weak creation to withstand the trials sent by fate. The main precepts that he left to the offspring were: to work, to overcome difficulties, not to grumble at his lot and give a helping hand to someone who needs it. Such was his whole life - the continuous work of the ascetic.